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Zhang Kaixin’s Commentary
Author: Lin Lechang
Source: “Philosophy Research” Issue 6, 2020
Time: Confucius was in the 25th year of the 25th year of the Gengzi Puyue on Jiwei
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Author: Lin Lechang, male, born in 1949, professor and doctoral supervisor of the School of Philosophy and Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the State Administration of the He is a member of the Academic Committee of the Confucius Society of China, a director of the Chinese Society of Practice, President of the Chinese Philosophical History Association of Xi’an Province, and a special consultation member of the Taiwan Daren University of Chinese and Western Civilization Research. He has always been working hard to study Chinese traditional philosophy, Chinese and Western Philosophy in the late era, and Marxist philosophy research. More than 30 articles have been published in domestic and foreign academic journals such as “Philosophy Research”, “History of Philosophy in China”, “Confucius Research”, “Philosophy and Civilization” (Taipei), and has also participated in the writing of a variety of academic works such as “Chinese Taoism Dictionary” and “China’s Preparation PricePhilosophy History”.
Abstract: Zhang Xiu, as the co-creator and scholar of the Northern Song Dynasty, built a philosophical system covering various aspects such as heaven, Taoism, nature, and mental theory, which includes rich mental thinking. It should be pointed out that Zhang Xiu’s mind has its own characteristics, which is different from the mind that later came to Xiangshan and Wang Yangming with “heart” as the main body. At that time, there are the following shortcomings in the discussion field of Zhang Xiuxin: there is a lack of self-awareness in the basic problem of “mind-object” relationship, only know one thing but not the second about Zhang Xiuxin’s “mind-object” relationship, and there is also some neglect of the theoretical basis of the “mind-object” relationship. In this regard, there is a need to use Zhang Shu’s three mental and natural issues as the field of viewing, and use Zhang Shu’s basic questions as the main line of exploration, and construct and explain Zhang Shu’s structural key points from three aspects: 1. The three missions of the mental and natural issues; 2. The shape planning of the “mind-object” relationship; 3. The theoretical basis of the “mind-object” relationship. Finally, we will briefly summarize the philosophical characteristics, historical influences and modern meanings of Zhang Suxin’s learning.
Keywords: Zhang Liu Study The subject of mind and nature “Mind-thing” relationship
1. Three subjects of mind and nature
Zhang Liu has three main subjects of mind and nature: (1) “Mind-solid character”; (2) “Combining nature and knowledgeThe name of mind”; (3) “Mind small nature”. Among them, the first two questions were determined by Zhang Dainian, and the third question was added by the author. Zhang Xiu’s mind study is based on the basis of making a unique definition of the concept of “mind”, which not only discusses the divergent form and theoretical basis of the “mind-object” relationship, but also includes multiple levels of intellectual content, as well as the “mind” The study of the relationship between “nature”; Zhang Xiu’s discussion on the mind is based on the relationship between “mind” and “nature”, focusing on the theory of the meaning, position and influence of “mind” and “nature”. Zhang Xiu’s correlation between the study of mind and the study of mind and nature, these three subjects of mind and nature can explore the domain of their thinking for viewing.
Title 1: “MindBaobao.comStandup personality”.
This is the subject of the mind and nature proposed earlier by Zhang Xu. The author once wrote a special article to make a detailed analysis of the basic meaning of the “mind personality” and historical positioning. Here, only the key points are summarized. First, Zhang Xu’s “mind personality” said that his thoughts on learning the form of kung fu in his later years were not yetMature products. Zhu Xi interprets the word “solid” in “mind character” as “master”, that is, “master” (Lin Lechang, 2003, page 37). “mind character” includes two aspects: “mind character” and “mind character”. After Zhang Xun, he can realize that due to the “mind character” side and “change temperament” The meanings are consistent, so it is said that “mind nature” is valid; since “nature” is “one of the source of all things” (“Zhang Liu Collection”, page 21. The following book is quoted only on page code), “mind” cannot “dominate” the “nature” that can “dominate” all things in nature, so the “mind nature” side cannot be valid. Therefore, “mind nature” has not become the unchanging academic statement of Zhang Liu’s life. Second, after Zhang Liu’s thinking develops to the maturity of his old age, the Containing conditions The “mind nature” side is replaced by the term “mind ability to perform as one’s nature” (page 22); and the “mind nature” is replaced by kung fu forms such as “change temperament” and “knowledge and honorable nature”. Third, the “mind nature” is a fate that was abandoned by Zhang Xuan, which was later taken over by Zhu Xi and resurrected through new comments. (See Lin Lechang, 2003)
The second topic: “The combination of nature and Ye Qiu locked his eyes open, rubbed the Taiyang acupoint, and watched several people chat on the stage and knew that there was a name for the heart.”
In “Zhengmeng Taihe”, Zhang Xu put forward four famous sentences: “From Taiyin, there is the name of heaven; from Qi, there is the name of Tao; from Qi, there is the name of nature and Qi, there is the name of nature; from Qi, there is the name of nature and knowledge, there is the name of mind. ” (Page 9) This c