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Ask the problem of “common people can make it easier, but not know it” and new explanation
Author: Ding Sixin
Source: “Tongyue Forum” No. 5, 2020
Time: Confucius was in the 2570th year of the Gengzi period, Wuchen, Wuchen
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Ding Sixin (1969—), a professor in the Department of Philosophy of the Qing Dynasty Humanities College, a special professor in Changjiang scholars. He was once a second-level professor in Wuhan University; he was an important part of the seminar on Chinese philosophy and Confucianism.
Fund Project:The National Social Science Fund’s serious project “Comprehensive Research on the Four Ancient Versions of “Laozi” Unearthed” (15ZDB006)
Abstract: (1) Traditional annotations and comments about “Taibo” “It is the same and correct to understand it”; the seventeen sentence readings that appear in the present time are incorrect. (2) The two sentences of “make the knowledge” in ancient and modern times can be divided into three stages: traditional annotation, modern training and contemporary training. The predecessors do not have the so-called foolish statements, but there is a certain level of foolish statements. “Following” and “Following” are two different concepts. Modern training shows the two factions of conflict between foolish people and anti-fool people, and the style of foolish people is actually the product of contemporary thought. Since 1980, it has been continuously reflected and criticized by people. (3) From Guodian’s “Supreme of virtue” in the scriptures, the two sentences “Make the knowledge” do not express Confucius’ policy of advocating the ignorance of the people. Their meaning is: the people can let them follow the Tao, but they cannot let them know and know themselves.
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Regarding the two sentences of “The Enlightenment” in “The Book of Songs”, Wang Zhulong collected 22 training points. For these training topics, he is divided into two categories, one is “four unacceptable changing sentence reading methods”, and the other is “eighteen types of training topics from predecessors”. The former includes: (1) “You can be approached, and you can make it through it; if you can’t make it through, you can know it.” (2) “You can be approached, and if you can’t make it through, you can know it.” (3) “You can be approached, but if you can’t make it through, you can make it through, and if you can’t make it through, you can make it through.” (4) “You can be approached, and if you can’t make it through it, you can make it through it?” The latter includes: (1) the power of a politician; (2) “You are approached” and “女”; (3) If you cannot know yourself; (4) To strengthen the order of teaching, you must first make it through, and if you cannot make it through, you must first make it through; (5) To teach according to your aptitude, the lower ones will not be the best; (6) To “get it through” is a moral policy, and “knowing it” is a criminal policy; (7) The sage cannot make it through; (8) The sage transforms into infinite things, and cannot make it through to everyone; (9) The sage has become a country, and has not fallen into the form and checked in the hospital? ”; (10) The meaning of sentence is antonym; (11) It is in line with the first sentence of “Online”; (12) It is not strong enough for others to overcome; (13) The lower-ranking person cannot understand the superior, because of the position of the position; (14) A word of feeling for a while; (15) The word “年” is originally the word “年”; (16) It is similar to the scholars and above; (17) The sage is abandoned by the Taoist words; (18) It is better to do what he knows or is terrified by others. Regarding these eighteen trainings, Wang Fenglong believed that the first one is more reliable, “it is easy to eliminate if it cannot be easily eliminated”, and the fourth chapter is “the most fair explanation.” 【1】
Zhaoyou Lin Dong described the training of the late Qing Dynasty for more than 100 years, and he planned to divide the problem of “encouraging knowledge” according to the historical stage. In terms of its purpose, there were ignorant people in the late Qing Dynasty (late Qing Dynasty), Liu Xin, who was the late Qing Dynasty (late Qing Dynasty), the civilized sayings of Liang Qichao (1902), the republic of Huan Huiqing (1913), the facts of strict republic (1913), etc.; in the period of the country, there were intensive habits of Liang Qichao (1922), the light teachings of Yang Shuda (1942), the facts of Cheng Shude (1942), and the foolish people in the Zhao Bin (1948); in the early days of New China, there were ignorant people in the early days of New China (19 Bojun (191956) facts, the development of Shinsen (1961) is said by the wise men of Gao Heng (1962), Fan Wenlong (1964), Peking University students (1974), Rongyoulan (1976), etc. In the twenty years after the transformation and opening up, according to the traditional closures, there are the foul words of Cai Shangsi (1980) and Shao Qin (1983), the facts of Chen Yaobai’s nose (1982), Liu Ruying (1991), Li Zehou (1998), Wang Ziyuan (1987) and Zhang Dainian (1989), and the gentleman of Wu Linbo (1989) said; according to the closure sentences of “You can use it, but you can use it; if you can’t make it, you can know it”, there are Chen Jinsu (1984), Wu Pi (1994), etc. The teachings and the sayings of Liu Ze’s chapter (1991) and the sayings of Yang Wei’s (1999) are based on the sentence “You can be approached, and you can be known, but you can’t be done, you can be kno